Толкование на группу стихов: Иез: 20: 40-40
Источник
Творения блаженного Иеронима Стридонского. Часть 10. Киев, 1886. С. 292-293(Библиотека творений св. отцов и учителей Церкви западных, издаваемые при Киевской Духовной Академии, Кн. 17.)Ошибка в тексте ?
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Толкование на группу стихов: Иез: 20: 40-40
Источник
Творения блаженного Иеронима Стридонского. Часть 10. Киев, 1886. С. 292-293(Библиотека творений св. отцов и учителей Церкви западных, издаваемые при Киевской Духовной Академии, Кн. 17.)Толкование на группу стихов: Иез: 20: 40-40
Источник
Обозрение книг Ветхого ЗаветаТолкование на группу стихов: Иез: 20: 40-40
THE MEANS OF OUR SALVATION. CYRIL OF ALEXANDRIA: Admittedly the divine, because it is without a body, is untouchable and entirely intact, because the divine is beyond every creature, both visible and intelligible, and in nature it is incorporeal, immaculate, untouchable and incomprehensible. Since the only-begotten Word of God, having taken a body from the holy virgin, and, as I already said over and over again, having made it his own, offered himself in an odor of sweetness to God the Father as a spotless sacrifice, in this way it is asserted that he endured on our behalf what happened to his flesh. Everything that happened to flesh would rightly be attributed to him, sin alone excepted, for it is his own body. Accordingly, since God the Word became man, he remained impassible as God, but, because he necessarily made the things of his flesh his own, it is asserted that he endured what is according to flesh, although he is without experience of suffering in so far as he is thought of as God. LETTER 50.11.
Толкование на группу стихов: Иез: 20: 40-40
Толкование на группу стихов: Иез: 20: 40-40
Толкование на группу стихов: Иез: 20: 40-40