Екклезиастик (Книга Премудрости Иисуса, сына Сирахова), Глава 3, стих 21. Толкования стиха

Стих 20
Стих 22
Евангелие от Марка
Евангелие от Иоанна
Послание ап. Иакова
1-ое послание ап. Петра
2-ое послание ап. Петра
1-ое послание ап. Иоанна
2-ое послание ап. Иоанна
3-ое послание ап. Иоанна
Послание ап. Иуды
К Римлянам послание ап. Павла
1-ое послание к Коринфянам ап. Павла
2-ое послание к Коринфянам ап. Павла
К Галатам послание ап. Павла
К Ефесянам послание ап. Павла
К Филиппийцам послание ап. Павла
К Колоссянам послание ап. Павла
1-ое послание к Фессалоникийцам ап. Павла
2-ое послание к Фессалоникийцам ап. Павла
1-ое послание к Тимофею ап. Павла
2-ое послание к Тимофею ап. Павла
К Титу послание ап. Павла
К Филимону послание ап. Павла
К Евреям послание ап. Павла
Откровение ап. Иоанна Богослова

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Толкование на группу стихов: Сир: 3: 21-21

THE LORD REVEALS THE MYSTERIES. AUGUSTINE: Let us, therefore, listen together to the admonition and to the words of Scripture: “Do not seek out the things that are too high for you, neither search the things that are above your strength.” Not that such things are forbidden to us, since the divine Master says, “There is nothing hidden that shall not be revealed.” But if we continue along the way we have undertaken, as the apostle tells us, God not only will reveal to us what we do not know and ought to know but also anything else we care to know about. The way we have undertaken is the way of faith: let us keep to it without wavering. Let it introduce us to the secrets of the King in whom are hidden all the treasures of wisdom and knowledge. For it was surely not out of envy that the Lord Jesus Christ acted toward those great and specially chosen disciples of his when he said, “I have many things to say to you, but you cannot bear them now.” We must be walking, making progress and growing so that our hearts may become fit to receive the things that we cannot receive at present. And if the last day shall find us sufficiently advanced, we shall then learn what here we were unable to know. TRACTATES ON THE GOSPEL OF JOHN 53.7.

 

Толкование на группу стихов: Сир: 3: 21-21

Не изследуй таинств, которых ты не можешь понять и уразуметь. Бог указал твоему уму .границы; ты не должен преступать их, чтобы не оказаться высокомерным и не низринуться в бездну погибели,


Источник

Книга премудрости Иисуса, сына Сирахова, в русском переводе с кратким объяснением. С-Пб, 1860. С. 26

Толкование на группу стихов: Сир: 3: 21-21

PROPHECY CONCERNING MARY. ANDREW OF CRETE: This most celebrated Virgin was of David’s seed, from which her husband also drew his descent. In fact, according to the great apostle, “Man is the head of the woman,” and, according to Moses’ law, “The two shall become one flesh.” And if the married woman who has offended her husband pays the punishment for adultery according to the Law—as by now she has become the body of the husband and has chosen the man as her head—how, then, does it not follow that, once the genealogy of the head is traced, the body is also counted together with the head? As a consequence it was also necessary in this case that the Virgin, being united with Joseph, was conveniently included in his genealogy, just as we have demonstrated that she was born of the same tribe as he—yes, from the very clan and family of David. And therefore also Gabriel foretold in the prophecy addressed to her, among other things: “And the Lord God shall give him the throne of his father David.” And what did he teach through this? That David was the forefather of him who was to be born from her. And how would it have been possible that the angel conveniently manifested these things to the Virgin, if not with the clear recognition that she descended from David? Indeed, if she had not been a descendent of David, he would not have said, “God shall give him the throne of his father David.” And had it not been clear that what he said was addressed to a daughter of David’s, the Virgin could have rightly asked, “Of which father?” since she knew that she had not known a man. She then learned that she would conceive through the Holy Spirit. Therefore Luke rightly says, “Joseph also went up from Galilee, from the city of Nazareth, to Judaea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child.” We, then, having this interpretation ever since it came to light, no longer read this discourse ambiguously, as if Mary had only come to be enrolled together with him. Rather, it was because she also was of the house and the family of David. I believe that it has been clearly demonstrated that the genealogy of Joseph has not been uselessly traced by the divine Evangelists, because as a consequence of this the Virgin has been recognized as a descendant of David’s, and thus Christ Jesus, born of her through a supreme miracle, is the Son of God who precedes all ages. And whoever attempts to contradict these words attempts above all to point the sword of his tongue against himself. And he shall be thrown out of the sacred gates of our hall! And in our turn, to us, to whom the Word of God has been sent along with grace and truth, it shall not be justifiable to probe anything further than that which has been said, since the divine Scripture closes the search for more profound things! In fact, it says, “Take care of what has been commanded to you; do not probe the things that are too high for you!” MARIAN HOMILY 3.

Толкование на группу стихов: Сир: 3: 21-21

Когда в чем ясны пути Божии, тогда человек и сам должен с благоговением удивляться этим путям и вслух других поведать их, чтоб вместе с другими прославить Бога. Но если пути Божии в каком либо деле до времени необъяснимы и таинственны, то излишнее старание познать, откуда они или к чему ведут, смелое толкование их для других, составляют грех; потому что тут начинается высокоумие, близка опасность заблудиться. Лучше на сей раз оставаться в «священном благоговейном недоумении».

Толкование на группу стихов: Сир: 3: 21-21

THE SPIRIT DELVES INTO GOD. EPIPHANIUS OF SALAMIS: The same holy apostle had said in a similar way, “No one knows the thoughts of a person except the spirit of the person that is in him. So also no one comprehends the thoughts of God.” In this second expression he does not add “except the spirit of the person that is in him.” He limits himself to adding “except the Spirit of God,” because one does not think of the divine Being as though he were a composite of two parts put together. He says “except the Spirit of God” also because “it is the Spirit of God who probes everything, even the depths of God.” We therefore do not say that his Spirit, who also probes the depths of God, is a stranger to God. Holy Scripture cautions us, “Reflect on what has been assigned to you, for you do not need what is hidden,” or, “Seek not what is too difficult for you; nor investigate what is beyond your power.” Of course, we cannot apply words that condemn vain curiosity to the Holy Spirit. We should say only that it is part of his nature to investigate the hidden things of God. ANCORATUS 12.1-4.

Толкование на группу стихов: Сир: 3: 21-21

Смирение похвально, превозношение же своим разумом, излишняя пытливость, как и отвага, бывают посрамлены: это легко поймет всякий разсудительный.


Источник

Ириней (Орда Харисим Михайлович; епископ Орловский и Севский; 1837-1904.). Руководство к последовательному чтению учительных книг Ветхого Завета. - Киев : тип. И. и А. Давиденко, 1871. - 4, 244 с., 2 л. ил.; 22.С. 220

Толкование на группу стихов: Сир: 3: 21-21

Кто много на солнце смотрит, прилежно внимательно, у того глаза помрачаются и повреждаются. Так, кто Бога, Вечное Солнце, с любопытством рассматривает и непостижимые Его тайны пытается узнать, у того ум помрачается и тот в великое заблуждение впадает. Берегись, человек, испытывать то, что тебе знать не надо. Должны мы о Боге рассуждать только так, как Святое Его Слово открыло.


Источник

Сокровище духовное, от мира собираемое. 2. Солнце

Толкование на группу стихов: Сир: 3: 21-21

«Высших себе не ищи, и креплших себе не испытуй» (Сир. 3:21), учит премудрый. Не малая мудрость скрывается в том, кто спокойно пребывает в неведении сокровеннаго, по благочестию и смирению В рук. автора и в Твор. Св. Отец: «не малая премудрость заключается в благоговейном неведении сокровеннаго». .
Если хочешь любомудрствовать: не строй себе, хотя, может быть, художественных, но тем не менее безполезных, лестниц умозаключений к недоступному; не любопытствуй о том, как может безконечно превознесенное Божество безпредельным милосердием приближиться к человечеству, и соединиться с ним. Любомудрствуй лучше о том, что не так не доступно, и в чем более нуждается твоя мудрость, как может человек приближиться к Богу, или не остаться удаленным, когда Бог благоволит приближаться к Нему.


Источник

 225. Слово в день Благовещения Пресвятыя Богородицы 
 
 (Говорено в Чудове Монастыре Марта 25; напечатано в Твор. Св. Oт. 1848 г. и в собрании 1861 г.) 
 
 1848 год 

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