Книга пророка Исаии, Глава 1, стих 1. Толкования стиха
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Толкование на группу стихов: Ис: 1: 1-1
Примечания
- *1 Вместо έμπροσθεν ό βλέπων – прежде, свт. Василий Великий читал ό έμπροσθεν βλέπων.
*2 Τό λμμα – возложение, поручение.
Источник
Толкование на пророка ИсаиюТолкование на группу стихов: Ис: 1: 1-1
Толкование на группу стихов: Ис: 1: 1-1
Примечания
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* Ср. Рим. 2:28-29.
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Священная летопись. Том пятыйТолкование на группу стихов: Ис: 1: 1-1
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Комментарий на пророка Исаию 3.18-2З, Werke 9:3.Источник
Комментарий на пророка Исаию 4.15-23, Werke 9:4.Толкование на группу стихов: Ис: 1: 1-1
At times the Spirit delivered his revelation to the prophet plainly, so that there was no need of allegory to explain the message, but only an understanding of the actual words themselves. But at other times, the Spirit communicated through symbols and circumstances, placing other meanings in certain key words and even in names. For example, in Joseph’s dreams, the number of the “eleven stars” that appeared “to bow down” represents “his brothers.” At another time, he saw his “brothers” gathering “ears of corn,” thus foreshadowing the famine. And so it is for the prophet Isaiah. Many of the things that he prophesied he saw through symbols, and many of the things that he prophesied he spoke in a complicated fashion, weaving together a literal and a metaphorical sense. Such things are also found in the teachings of the Savior, in which it is recorded that he said: “Do you not say, ‘There are four months, then comes the harvest’? Lift up your eyes, and see how the fields are already white for harvest.” It is clear what this verse is about, and yet one could find countless meanings. The same is true concerning writings of the prophet at hand. You find phrases that should be understood precisely as stated, such as: “What to me is the multitude of your sacrifices? says the Lord; I am full of whole burnt offerings,” and so on. But there are also verses that concern only the allegorical sense, such as: “The beloved had a vineyard on a hill, on a fertile place,” and so forth.
1:1 The vision was no ordinary vision, says Isaiah, and it did not befall bodily eyes. It was rather a prophetic and mysterious vision of what would happen afterward in the distant future. For imagine that someone were to watch the approach of an enemy army as reflected in a large silver platter, and he witnessed the ravaging and siege of the land as well as the selling into slavery of those in the bloom of youth. It seems that Isaiah saw the vision in the same way, not while asleep but awake, as the divine Spirit shone on his soul.
Isaiah set to prophesying neither as a pastime nor in order to give lessons for profit, but after leaving his field and livelihood (and very life, at least as it is known to many), he devoted himself to the quiet contemplation of the inspiration and wisdom he had received. We should mention here too that Isaiah was also an evangelist and that he performed the same duty as the evangelists did. For he preaches the Son of God surpassingly, here expounding divine truths and there 4 foretelling the angelic announcement in the heavens, and the “virgin” birth (declaring beforehand that his name would be “Emmanuel”) and the resurrection, and he even prophesied about the apostle Paul. For the same Scripture also states: “Then I heard the voice of the Lord saying, ‘Whom shall I send, and who will go to this people?’ And I said, ‘Here am I! Send me.’”
He informs the listener that the entire case of his prophecy is against the Jewish nation because he brings a case not only against the first king listed but also against the second and third, and against the fourth as well. One will find this to be the case concerning the denouncements proclaimed against each kingdom of the Jewish nation: prophesies were made against them until the very end of the kingdom, whether one counts the end of the kingdom as the disbandment of the Jewish nation or as the destruction of the land and the city of Jerusalem. Why then did he begin to speak first against Judea, as it would seem, and then later on “against Babylon” and “Egypt”? He began with those who thought themselves to be dedicated to God, according to what has been said elsewhere: “Begin at my sanctuary” and the “mighty men will be mightily tested.”
After the period of these four kings had been sealed, a new state of affairs for the Jewish people arrived, and it seems that neither the truths in the literal sense nor those in the underlying sense concerning these affairs failed to happen later, in times then still distant. The reader should notice that the book as a whole appears to have been joined together into a unity and that the message was delivered by the prophet in parts over several lengthy intervals of time, so that the book contains a great deal of precise information about future events. Isaiah wrote in this way in order that the interpretation of the prophecies recorded in it could be determined after a while and so that the prophecy would also be applicable to the events that occurred in each reign. After fifty years, the time of the appointed kings was completed, according to what was said and proclaimed throughout the whole book.
Источник
Толкование на группу стихов: Ис: 1: 1-1
Толкование на группу стихов: Ис: 1: 1-1
Источник
Творения блаженного Иеронима Стридонского. Часть 7. Киев, 1882. С. 5-8. (Библиотека творений св. отцов и учителей Церкви западных, издаваемые при Киевской Духовной Академии, Кн. 13.)Источник
Предисловие к Книге пророка Исаии, PL 28:771-772.Толкование на группу стихов: Ис: 1: 1-1
Примечания
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*1 Св. И. Зл. читает здесь: άλλά μήν έγώ έυεπλήσθην ίσχύος согласно с евр. м. т. Но в александрийском тексте здесь читается: έάν μή έμπλήσω έγώ ίσχύν, почему ц. слав.: аще аз не наполню силы.
Толкование на группу стихов: Ис: 1: 1-1
Источник
"Толкования на пророка Исаию." Кн. 1, Беседа первая.Толкование на группу стихов: Ис: 1: 1-1
Толкование на группу стихов: Ис: 1: 1-1
Источник
Поучения святителя Николая Сербского на каждый день года (из «Охридского пролога») в 2 ч. "Поучение о пророческих видениях"Толкование на группу стихов: Ис: 1: 1-1
См. Введение: Время и обстоятельства написания. Видение. Божие откровение, воспринимаемое пророком в зрительных, слуховых и иных образах. Обычно подобные образы носят символический характер, что отличает их от явлений объективной реальности. Исайи. Имя Исайя означает "Господь спасает" (Ис. 8:8).
Толкование на группу стихов: Ис: 1: 1-1