Книга пророка Иеремии, Глава 8, стих 7. Толкования стиха
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Толкование на группу стихов: Иер: 8: 7-7
Источник
В подражание ПритчамТолкование на группу стихов: Иер: 8: 7-7
Источник
Творения блаженного Иеронима Стридонского. Часть 6. Киев, 1905. С. 266-267. (Библиотека творений св. отцов и учителей Церкви западных, издаваемые при Киевской Духовной Академии, Кн. 11.)Толкование на группу стихов: Иер: 8: 7-7
Примечания
- *1 Слово: τέτιξ отсутствует в древних сп. перевода 70, как и в Славян. Библии.
*2 К чему относятся эти слова, из текста не видно.
*3 Читаемому в Слав. Б. сии нет соответствующего в тексте Патрологии, как и в древних сп. греческого перевода.
Источник
Spuria. СЛОВО о горлице, или о Церкви. По мнению Wilmart'а и Altaner'а, уже в 422 году, возможно, существовало под именем свт. Иоанна Златоуста в латинском собрании блаж. Августина. Hales и Lapôtre отмечают близость фрагмента окончания беседы и поэмы раннего Средневековья "Пир Киприана" со странным содержанием. PG 55, 599-602Толкование на группу стихов: Иер: 8: 7-7
JEREMIAH’S USE OF THE SWALLOW AS IMAGE. CHRYSOSTOM: It was exceedingly right to admire the consideration of our Lawgiver. He could have brought forward his illustration from among people. He could have spoken of Moses, Elijah, John, and others like them. But, so that he might touch them more to the quick, he made mention of the irrational beings. For had he spoken of those righteous men, these would have been able to say, “We have not yet become like them.” But now by passing them over in silence and bringing forward the fowls of the air, he has cut off from them every excuse. Therefore, he imitates in this place also the old law. Yes, for the old covenant likewise looks to the bee, to the ant, to the turtle and to the swallow. HOMILIES ON THE GOSPEL OF MATTHEW 21.4.
Толкование на группу стихов: Иер: 8: 7-7
Толкование на группу стихов: Иер: 8: 7-7
PEOPLE OF GOD HAVE LOST THE LORD. LACTANTIUS: Jeremiah also says, in like manner: “The turtle and the swallow have known her time, and the sparrows of the field have observed the times of their coming, but my people have not known the judgment of the Lord. How do you say, We are wise, and the law of the Lord is with us? The meting out is in vain. The scribes are deceived and confounded. The wise men are dismayed and taken, for they have rejected the word of the Lord.” Therefore (as I had begun to say), when God had determined to send to people a teacher of righteousness, he commanded him to be born again a second time in the flesh and to be made in the likeness of humankind himself, to whom he was about to be a guide, and companion and teacher. But since God is kind and merciful to his people, he sent him to those very persons whom he hated, that he might not close the way of salvation against them forever but might give them a free opportunity of following God, that they might both gain the reward of life if they should follow him (which many of them do and have done) and incur the penalty of death by their fault if they should reject their King. DIVINE INSTITUTES 4.11.
Толкование на группу стихов: Иер: 8: 7-7
Толкование на группу стихов: Иер: 8: 7-7