Книга Премудрости Соломона, Глава 7, стих 7. Толкования стиха

Стих 6
Стих 8
Евангелие от Марка
Евангелие от Иоанна
Послание ап. Иакова
1-ое послание ап. Петра
2-ое послание ап. Петра
1-ое послание ап. Иоанна
2-ое послание ап. Иоанна
3-ое послание ап. Иоанна
Послание ап. Иуды
К Римлянам послание ап. Павла
1-ое послание к Коринфянам ап. Павла
2-ое послание к Коринфянам ап. Павла
К Галатам послание ап. Павла
К Ефесянам послание ап. Павла
К Филиппийцам послание ап. Павла
К Колоссянам послание ап. Павла
1-ое послание к Фессалоникийцам ап. Павла
2-ое послание к Фессалоникийцам ап. Павла
1-ое послание к Тимофею ап. Павла
2-ое послание к Тимофею ап. Павла
К Титу послание ап. Павла
К Филимону послание ап. Павла
К Евреям послание ап. Павла
Откровение ап. Иоанна Богослова

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Толкование на группу стихов: Прем: 7: 7-7

WE SHOULD ASK FOR WISDOM. AMBROSE: God at times opens the heart through trials. Then the heart becomes so vast that, like the sands of the sea, it cannot be measured. Listen to holy Solomon, who speaks to us of this openness: “Therefore I prayed, and in me prudence was increased. I implored, and the Spirit of wisdom came to me.” So as to receive wisdom from God, he did not ask for riches or noble descendants or power, but he asked for wisdom. And he obtained everything that he did not ask for. For this reason Scripture says that the vastness of his heart was so great that, like the sand of the sea, it could not be measured. So that you would understand this greatness, he consciously says of himself, “Write it in the vastness of your heart.” Therefore, one who has wisdom should not keep it hidden, not even for an instant, but should celebrate it in public. He should proclaim everywhere, with authority, what prudence inspires in him. EXPOSITIONS ON THE PSALMS 43.93.

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CHRIST’S WISDOM IS HIGHER THAN SOLOMON’S. PSEUDO-AMBROSE: Beloved brothers and sisters, how is it that Solomon, though possessing wisdom in such great abundance and knowing all those things hidden in the secrets of mysterious providence, says that some things are impossible to know? He clearly received wisdom from God. He knew the beginnings of the ordering of the world and about the heavens that all see, suspended at an unreachable height. He knew how the world is surrounded and covered by air, balanced in equilibrium in its midst and attracted downward by its inert weight. He knew the reasons why the eager course of the waves of the liquid element roils within the limits fixed by the shores. He knew the principles and ends of things and the relationship between the two. Nor were the divisions and changes of times unknown to him. He understood how the years succeed one another, as the world completes its cycle, and why the stars followed their course, sometimes unexpectedly going ahead or remaining behind, as well as the place of their rising and setting. And he knew many other things, because he was told them by wisdom. It is surprising that he would say that some things were beyond his reach or that he could not know or see them. But, because everything collected in the divine books by the proclamation of the prophets had its preordained time, it is right that Solomon could not know, prior to the coming of our Lord Jesus Christ, about the flight of an eagle, or a serpent on the rock, or a boat that ploughs the waves or the way of a young man in his youth. It was not yet the time in which the reality would emerge from shadows or the truth from the image. To us, however, our Lord Jesus Christ has shown that everything concerning him was written in the Law and that, for us, nothing is hidden that will not be revealed. And after that book sealed with seven seals, which no one could open except Christ, it was permitted and granted to us to see. We know all things, as the Lord says, “I bless you, Father, Lord of heaven and earth, because you kept these things hidden to the wise and have revealed them to the simple.” Furthermore, “To you it has been given to know this mystery.” And I have said all this, not as a reproach to Solomon because he did not know things that he could not have known but to indicate that it was not yet the time to know them. SERMON 42.2.

 

Толкование на группу стихов: Прем: 7: 7-7

Премудрость же получил от Бога по молитве, так как считал еелучшею всех благ и сокровищ (7—10). Действительно, вместе с нею он получил все и может всем преподавать ее, потому что она неистощима (11—14).


Источник

Ириней (Орда Харисим Михайлович; епископ Орловский и Севский; 1837-1904.). Руководство к последовательному чтению учительных книг Ветхого Завета. - Киев : тип. И. и А. Давиденко, 1871. - 4, 244 с., 2 л. ил.; 22.С. 212

Толкование на группу стихов: Прем: 7: 7-7

См. комм. к Прем. 7:2

Толкование на группу стихов: Прем: 7: 7-7

Так как жизнь человеческая весьма жалка и беспомощна, то Соломон просил себе от Бога премудрости и, когда получил ее, оценил ее выше всех благ земных (ср. Прем. 9:5–6; Прем. 8:21). «Сошел на меня дух премудрости». Эти слова можно понимать двояко: или в том смысле, что Бог просветил естественный разум Соломона, в таком случае они будут значить то же, что и вышестоящие слова: «дарован мне разум»; или под духом премудрости нужно разуметь особую божественную силу, воздействующую на дух человека, и тогда сошествие духа премудрости нужно понимать, как сверхъестественное благодатное воздействие. Последнее объяснение заслуживает предпочтения, ибо во многих местах своей книги писатель представляет Премудрость, как Божественную силу, как нечто объективное (Прем. 1:5; Прем. 7:22).
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