Книга Премудрости Соломона, Глава 6, стих 24. Толкования стиха

THE HIGHER WISDOM OF SCRIPTURE. AUGUSTINE: One who must speak with wisdom, if he is unable to do so eloquently, must absolutely follow the word of the Scriptures closely. The poorer he is in himself, the more necessary it is that he be rich in the Scriptures, so as to demonstrate, using them, what he says with his own words. And one who is inferior in speaking will in some way grow, thanks to the testimony of what is superior. In fact, the one less able to delight by speaking will delight by demonstrating. One who makes an effort to speak not only with wisdom but also with eloquence will be even more useful if he is skilled in both. Willingly would I allow that a person whom I counsel to follow the masters of rhetorical art read, listen to or practice imitating the eloquent, because those who are read or listened to are known for speaking or for having spoken not only eloquently but also wisely and truly. In fact, those who speak with eloquence do so attractively, whereas those who speak with wisdom are listened to for salvation. For this reason, Scripture does not say, “An abundance of those who are eloquent,” but “An abundance of the wise is the salvation of the world.” CHRISTIAN INSTRUCTION 4.5.8.

GOD’S WISDOM AND HUMAN WISDOM. DIDYMUS THE BLIND: Only God is declared to be wise. He is defined as wise because he does not receive wisdom from another, nor does he participate in the wisdom of another. Many in fact are called wise, not by their nature but by the fact that wisdom is communicated to them. God, by contrast, who did not become wise by participation in the wisdom of another or by having gotten it somewhere else, is called the only wise, who generates wisdom and makes others wise. This wisdom is our Lord Jesus Christ, who is called the power and the wisdom of God. But the Holy Spirit is also proclaimed to be wisdom. In fact, even in the books of the Old Testament it is said that Joshua, son of Nun, was full of the spirit of wisdom. Only God, therefore, is wise, in that he does not receive wisdom from another principle but makes wise and generates wisdom. He alone is wise, as opposed to the other beings who are considered wise by his gift (“An abundance of wise people is the salvation of the world,” and, further, “Those who know themselves are wise” and, finally, “If you walk with the wise, you will become wise”). Likewise the Holy Spirit, because he does not receive wisdom from another principle, is called the Spirit of wisdom. His very being is Spirit of wisdom, and his nature is none other than Spirit of truth and Spirit of God. ON THE HOLY SPIRIT 1.21.

 Властители, находящие для себя наслаждение в управлении народами, желающие вечнаго царствования, должны искать премудрости и о ней одной помышлять (14—21). А что такое премудрость и откуда она происходит, это он обещает без утайки открыть им.

PRAISE OF EZRA’S WISDOM. QUODVULTDEUS: Having arrived at Jerusalem, Ezra, inflamed with zeal for the Law, decided first of all to purify the people of their vices, since, as the prophet said, “A wise king is the salvation of his people.” Having found the book of Moses, he showed, among other things, that the wrath of God was kindled against the people because they had married foreign wives against God’s commandment. With severity, which was his strength, he convinced them to send back their wives and their children. No longer held back by carnal delights and wanting to propitiate God, they did what was commanded of them without hesitation. In this way they symbolized the Christian people, whom the first among all priests admonishes, “If anyone leaves house, fields, wife or children because of my name, he will be repaid many times over here and will gain eternal life.” THE BOOK OF PROMISES AND PREDICTIONS OF GOD 2.37.83.