Толкование на группу стихов: Прем: 5: 4-4
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Толкование на группу стихов: Прем: 5: 4-4
Толкование на группу стихов: Прем: 5: 4-4
Что же касается продолжительности жизни праведника и неправедника, то ен нельзя поставлять в числе дет. Часто праведник умирает очень рано, чтобы не испортиться среди нечестивых (7—14). Нечестивые обыкновенно не понимают этой цели ранней смерти праведных и осуждают их (15—18); но когда их самих постигнет лютая смерть (19. 20), когда они предстанут на страшный суд и увидят того самого праведника во славе, котораго они осмеивали здесь: тогда-то они узнают свое заблуждение (5, 1—14); тогда-то Господь, наградивший праведников вечною жизнию и царским благолепием, вместе с ними, вооружится на бтмщепие нечестивым (15—24).
Источник
Ириней (Орда Харисим Михайлович; епископ Орловский и Севский; 1837-1904.). Руководство к последовательному чтению учительных книг Ветхого Завета. - Киев : тип. И. и А. Давиденко, 1871. - 4, 244 с., 2 л. ил.; 22.С. 211Толкование на группу стихов: Прем: 5: 4-4
THE WELL-BEING OF THE IMPIOUS. ORIGEN: First, the punishments and the torments of sinners are decreed. The righteous will see their fate and understand the difference between a good and a bad life and from how many evils they have escaped by living well. And those condemned to punishment will see the righteous in glory and exclaim, “And we fools thought their life was madness!” After having thus seen the end of sinners, the righteous will be exalted and lifted up to heaven so as to inherit the earth. Now the psalm speaks and comforts us concerning the problem that almost constantly disturbs the heart of every person. Because often, when we suffer and see that the wicked and impious live surrounded by good fortune in this life—full of success, abounding in riches and honors, having fruitful and numerous children—we are scandalized and murmur in our hearts, Where is God’s justice? If human life were ruled by divine providence, would God allow this wicked and godless person to rise to such a degree of prosperity? That is why the divine word, speaking through the mouth of the righteous, says, “I have seen a godless person”—not merely exalted but “exalted and raised beyond all measure,” and not above any tree but “above the cedars of Lebanon.” He speaks of an exceedingly tall tree and a mountain above all, and yet, having seen all this, he says, “I passed by, and look—he was no more.” HOMILIES ON THE PSALMS, PSALM 36, HOMILY 5.5.
Толкование на группу стихов: Прем: 5: 4-4
Толкование на группу стихов: Прем: 5: 4-4
THE BITTER AWAKENING OF THE IMPIOUS. FULGENTIUS OF RUSPE: This is the unexpected salvation: they considered the life of the right-eous madness, and though insane, they believed themselves to be sane and did not expect the retribution of divine justice. They therefore neglected to correct their lives. In fact, they delighted to live here in luxury for a brief time, not believing that after a little while they would be tormented with eternal punishments. For this reason, seeing the righteous in the glory of the children of God, that glory about which blessed Paul says, “We live in it, and we boast in the hope of the glory of God,” the wicked will be amazed at the glory of the righteous, that is, of the children of God, because the righteous are children of God. ON THE FORGIVENESS OF SINS 3.2.2-3.