Екклезиастик (Книга Премудрости Иисуса, сына Сирахова), Глава 4, стих 28. Толкования стиха

Стих 27
Стих 29
Евангелие от Марка
Евангелие от Иоанна
Послание ап. Иакова
1-ое послание ап. Петра
2-ое послание ап. Петра
1-ое послание ап. Иоанна
2-ое послание ап. Иоанна
3-ое послание ап. Иоанна
Послание ап. Иуды
К Римлянам послание ап. Павла
1-ое послание к Коринфянам ап. Павла
2-ое послание к Коринфянам ап. Павла
К Галатам послание ап. Павла
К Ефесянам послание ап. Павла
К Филиппийцам послание ап. Павла
К Колоссянам послание ап. Павла
1-ое послание к Фессалоникийцам ап. Павла
2-ое послание к Фессалоникийцам ап. Павла
1-ое послание к Тимофею ап. Павла
2-ое послание к Тимофею ап. Павла
К Титу послание ап. Павла
К Филимону послание ап. Павла
К Евреям послание ап. Павла
Откровение ап. Иоанна Богослова

Ошибка в тексте ?

Выделите ее мышкой и нажмите

Ctrl + Enter

Толкование на группу стихов: Сир: 4: 28-28

STRONG AND WEAK WITNESSES. AUGUSTINE: “Martyrs” is a Greek word; however, tradition nowadays uses this name instead of the Latin one; in Latin, rather, one would say “witnesses.” So, there are authentic martyrs, and there are false ones. There are, in fact, true witnesses and false witnesses. But the Scripture affirms, “The false witness will not remain unpunished.” If the false one does not remain unpunished, then the true witness will not remain without rewards. Certainly, it would be an easy thing to render testimony to the Lord Jesus Christ and to the truth of him being God; but it would be an assignment arduous enough to render it until death. There were some leaders of the Jews, cited in the Gospel, who believed in the Lord Jesus; but because of the Jews, it is said, they did not dare to recognize him publicly. And it is immediately noted down in the passage; in fact, the Evangelist, continuing, affirms, “For they loved the glory of people more than the glory of God.” There were, then, those who, before people, were ashamed to recognize Christ; there were still others, certainly better, who were not ashamed to recognize Christ before people, but who were incapable of confessing him unto death. In fact, the gifts of God are such that sometimes they only gradually develop themselves in the soul. First pay attention, then confront among them these three categories of witnesses: the first includes he who believes in Christ and hardly manages to whisper his name; the next, he who believes in Christ and recognizes him openly; the third, he who believes in Christ and, in his confession, is ready to die for Christ. The first is so weak that his shame prevails over his fear; the second already puts on a brave face, but not yet until the blood; the third has everything, so there is nothing left to be desired. He meets in fact all that is written: “He fights until death for the truth.” SERMON 286.1.1–2.1.

Толкование на группу стихов: Сир: 4: 28-28

Что принесет пользы свету твоя мудрость и многоученость, если ты скрываешь ее в себе, как потаенное сокровище, и ни кому не хочешь служить ею?




Источник

Книга премудрости Иисуса, сына Сирахова, в русском переводе с кратким объяснением. С-Пб, 1860. С. 37

Толкование на группу стихов: Сир: 4: 28-28

 Впрочем стыдиться своего падения, т. е. скрывать оное, не должно, равно как не должно быть лицеприятным, ленивым, недоверчивым к домашним, немилосердным..


Источник

Ириней (Орда Харисим Михайлович; епископ Орловский и Севский; 1837-1904.). Руководство к последовательному чтению учительных книг Ветхого Завета. - Киев : тип. И. и А. Давиденко, 1871. - 4, 244 с., 2 л. ил.; 22.С. 221

Толкование на группу стихов: Сир: 4: 28-28

SACRIFICING THE BODY. ORIGEN: If the ancient use of the sacrifices is clear to you, we see what they furthermore contain according to the mystic sense. You have heard that there are two sanctuaries, one visible and open to the priests, the other invisible and inaccessible—except for the one high priest, all the rest of whom remain outside. I think that this first sanctuary could be understood as this sanctuary we now occupy, which is our flesh: in this the priests serve at the altar of burnt offerings on which that fire is lit of which Jesus has said, “I have come to cast the fire on the earth, and I wish that it were already kindled.” Do not marvel that this sanctuary is open only to priests since all those who have been united with the ointment of the holy chrism have become priests, as Peter also says to the entire church: “You are a chosen generation, a royal priesthood, a holy nation.” You are therefore of priestly descent, and thus you have access to the sanctuary. Furthermore, each one of us has in him his burnt offering and lights the altar with his sacrifice, so that it always burns. If I renounce all that I possess, I take up my cross and follow Christ, I offer a burnt offering at the altar of God; or “if I give my body to be burnt, having charity” and if I obtain the glory of martyrdom, I offer myself in a burnt offering at the altar of God. If I love my brothers, up to “giving my life for my brothers,” if “I fight until death for justice, for the truth,” I offer a burnt offering at the altar of God. If I let my limbs die at each temptation of the flesh, if “the world is crucified for me and I for the world,” I offer a burnt offering at the altar of God, and I myself become the priest of my victim. HOMILIES ON LEVITICUS 11.

Preloader