Екклезиастик (Книга Премудрости Иисуса, сына Сирахова), Глава 21, стих 1. Толкования стиха

Стих 31
Стих 2
Евангелие от Марка
Евангелие от Иоанна
Послание ап. Иакова
1-ое послание ап. Петра
2-ое послание ап. Петра
1-ое послание ап. Иоанна
2-ое послание ап. Иоанна
3-ое послание ап. Иоанна
Послание ап. Иуды
К Римлянам послание ап. Павла
1-ое послание к Коринфянам ап. Павла
2-ое послание к Коринфянам ап. Павла
К Галатам послание ап. Павла
К Ефесянам послание ап. Павла
К Филиппийцам послание ап. Павла
К Колоссянам послание ап. Павла
1-ое послание к Фессалоникийцам ап. Павла
2-ое послание к Фессалоникийцам ап. Павла
1-ое послание к Тимофею ап. Павла
2-ое послание к Тимофею ап. Павла
К Титу послание ап. Павла
К Филимону послание ап. Павла
К Евреям послание ап. Павла
Откровение ап. Иоанна Богослова

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Толкование на группу стихов: Сир: 21: 1-1

PENANCE, PRAYER AND WORKS OF MERCY. AUGUSTINE: We know that repentance over one’s sins renews a person, making him better, but it will result in nothing more if it does not result in works of mercy. Truth testifies the same thing through the mouth of John when against those who were approaching him he said, “Generation of vipers! Who made you to believe that you could escape from the coming wrath? Produce fruit therefore in keeping with repentance, and do not say to yourselves, ‘We are descendants of Abraham,’ because I assure you that God is able to raise up children of Abraham from these stones. The ax is already at the root of the trees, ready to cut; every tree that does not yield good fruit will be cut down and thrown into the fire.” This is the fruit about which he had said in the preceding phrase, “Produce fruits in keeping with repentance.” Anyone who does not produce such fruits has no reason to believe that an unfruitful penance will merit the forgiveness of sins. And what these fruits are, the same John indicates, because after he had said these things, “The crowds questioned him, saying, ‘What shall we do?’” that is, what are these fruits that he was pressing them to produce. “And he answered, ‘Whoever possesses two cloaks should give one to the person who has none, and he should do the same with his provisions.’” It is an unambiguous, clear, explicit answer. So what is the meaning of what he said first, “Every tree that does not yield fruit will be cut down and thrown into the fire,” except what those who are on his left are going to hear to whom he says, “Be gone into the eternal fire, for I was hungry and you gave me nothing to eat.” It is not enough therefore just to stop sinning if we neglect repairing the guilt of the past. In fact, Scripture says, “Son, have you sinned? Sin no more.” However, if you think that this alone will make him safe, “and about the past” he quickly adds, “pray that the guilt of your transgressions may be pardoned.” But what good does such praying do for you if you do not become worthy to be heard by not yielding fruits worthy of repentance, so that you are not cut down like a barren tree and thrown into the fire? If you want to be heard when you pray for your sins, “Forgive, and you will be forgiven; give, and it will be given to you.” SERMON 389.6.

Толкование на группу стихов: Сир: 21: 1-1

В отделе: слова притчей, указывается преимущество мудраго пред глупым (24—31), предлагается избегать греха, как самой страшной опасности, оканчивающейся гибелью самого грешника (21, 1—11), тогда как мудрец возвышается и пользуется общим уважением и за свои слова и за поступки (12—31); особенно же порицается леность и считается позором для родителей неблаговоспитанность детей,—а глупость их заслуживающею плача более, чем смерть (22, 1—11), потому что с таким человеком нельзя иметь никакого дела (12—20).


Источник

Ириней (Орда Харисим Михайлович; епископ Орловский и Севский; 1837-1904.). Руководство к последовательному чтению учительных книг Ветхого Завета. - Киев : тип. И. и А. Давиденко, 1871. - 4, 244 с., 2 л. ил.; 22.С. 224

Толкование на группу стихов: Сир: 21: 1-1

Дополняются 10–11 ст. Упорных грешников ожидают и временные, и вечные наказания.

Толкование на группу стихов: Сир: 21: 1-1

PRAYER BRINGS ABOUT THE FORGIVENESS OF SINS. FULGENTIUS OF RUSPE: Penance can be useful to every person in this life. Whenever one does it, however evil he was, however burdened with years of life, if with all his heart he has renounced the sins of his past and poured out tears in the presence of God, not only for the body but also for the soul, and he has taken care to wash the stains of his evil works with good works, he will receive the forgiveness of all his sins. This, in fact, is what the Lord promises to us with the words of the prophet, saying, “If you will be converted and weep, you will be saved.” Elsewhere it is also said, “My child, have you sinned? Sin no more, but ask forgiveness for your previous sins so that they may be forgiven.” Prayer for sins would not have been commanded of the sinner if forgiveness of sins would not have to be granted to the one praying. But penance is fruitful for the sinner if it takes place in the catholic church; to the church, God in the person of Peter granted the power to bind and to loose, saying, “Whatever you bind on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven.” Therefore, at whatever age an individual makes true penance for his sins and corrects his life through the gift of illumination that God gives to him, he will not be deprived of the gift of forgiveness because God, as he asserts through the prophet, does not desire the death of one dying but rather that he be converted from his perverse way and that his soul live. LETTER TO PETER ON THE FAITH 39.

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