Толкование Книга пророка Исаии 1 глава 8 стих - Экзегет

And he calls the nation a vineyard. For he will say later on: "For the vineyard of the Lord of Sabaoth is the house of Israel." But he says the cause of the desolation is that they longed for an outcry, having abandoned the meek and quiet spirit. For God justly repays by abandoning those who abandoned him. The complete abandonment is signified by the tent of the vineyard. For as long as it has fruits, the tent is inhabited by the one who guards it. But when these are harvested, it is left desolate. Thus, as the whole nation was bearing fruit, the divine temple stood. Instead of oversight, God guarded it from there, saying: "I will be to her, says the Lord, as a wall of fire round about, and I will be for glory in the midst of her." Therefore it was fortified by angelic powers. But when it sprouted the thorns of sins, and produced the grape of gall, and the vine-branch of Gomorrah, God says, through the one who sings the psalm, "I will take away its hedge, and it shall be for plunder," and the rest. And through another prophet he says: "I have forsaken my house, I have left my inheritance," and so on. 1837 And Josephus also has related in his works about the capture, that before the city was taken, voices of angels were heard by the priests, saying, "We are departing from here;" Not only, he says, did it not bear the more precious grape as fruit, nor the temporary harvest, and the corporeal worship according to the law of Moses. For it was beautiful in appearance and flourishing, but also temporary; to which the abandonment of the lodge in a garden of cucumbers is spoken, which again is the temple. And a cucumber field is called the watch-place of the cucumbers. For when, having abandoned the true God, we lift up our hands to a foreign God, we are handed over to those who destroy. But understand also the desolate land as the soul that receives the seeds of the word. But desolate as one deprived of virtues and piety. And such a one is also a city burned with fire, because of having much futility in its works, wood, hay, stubble; which are consumed on the day of judgment. The same is also a country devoured by strangers, not being filled with the fruits of the Spirit, of love, joy, and the other things; when foreign thoughts fall upon it, it is consumed, and the truly foreign demons destroy it, who, stripping away the virtues, do not depart until they have also instilled a fallacious knowledge. Thus every unfruitful person is deprived of the oversight of God. But one who bears fruit worthy of the eternal storehouses is guarded by the divine Spirit who wards off the enemies. Let us also understand the harvest as worldly pleasure, about which it was not fitting for a soul to be excited, a true vine planted by God, according to the image of the One who created it, who cleanses the fruit-bearing part for the production of more fruits. For he assists those who are willing toward the purification from passions, just as a farmer prunes a vine, restraining the superfluous white-growth, and perfecting the zeal for the good; but of the unwilling soul the hedges fall, the helps from the angels, and it is set before those who pass by and wish to ravage it, and a wild son, leaping in, destroys the whole thing; and the strangers who pass us by are the effective powers of the sins committed against knowledge, but a son, in the manner of one rushing irrationally and wallowing in stenches, the passions take hold of such a soul, because it did not bear fruit worthy of the divine storehouse, but rather fleeting and foul-smelling pleasures, for desiring which the lustful people of old were buried in the desert. For they wept, he says, remembering the cucumbers, and the melons, the foods of Egypt, which an Israelite who is fed with the heavenly bread would not eat. Scornfully rejecting this, they desired the onions and the garlic. For such is the life according to pleasure, being irritating and pungent, and it leaves a stench in the depth, and causes tears for those who live according to it; who are also abandoned like a besieged city, 1840 which enemies sit around, while those within practice indulgence, so that they may attack them when they are unguarded. And he called her daughter from her former name. And consequently to those things against the Savior he brought upon the things that had been dared;