Читать толкование: , Глава , стих . Толкователь — Иоанн Златоуст святитель
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PUNISHMENT FOR IDOLATRY IN EGYPT. CHRYSOSTOM: What was the reason for this? It was because the Jews were so arrogant and obstinate. They immediately forgot what God had done for them; they ascribed his kindness to demons and reckoned that his blessings had come from them. Even when the sea was divided for them, as they went forth from Egypt, and while other wonderful things were happening to them, they forgot the God who was performing these miracles and attributed them to others who were not gods. For they said to Aaron, “Make for us gods who will be our leaders.” And they said to Jeremiah, “We will not listen to what you say in the name of the Lord. Rather, we will continue doing what we had proposed: we will burn incense to the queen of heaven and pour out libations to her, as we and our ancestors, our kings and princes have done. Then we had enough food to eat and we were well off; we suffered no misfortune. But since we stopped burning incense to the queen of heaven and pouring out libations to her, we are in need of everything and are being destroyed by the sword and by hunger.” The inspired prophets, then, foretold what would happen to the Jews so that they would ascribe none of the events to idols but would believe that both punishments and blessings always come from God: the punishment came for their sins and the blessings because of God’s love and kindness. DISCOURSES AGAINST JUDAIZING CHRISTIANS 5.4.4.
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EXAMPLE OF GOD’S LONG-SUFFERING. CHRYSOSTOM: Then, since they kept on in a state of incurable madness and were not to be sobered even by the rest being carried away, he first exhorts them to remain there. But when they kept not up to this but deserted to Egypt, this indeed God allowed them but requires of them not to desert to pagan religion as well as to Egypt. But when they did not comply in this either, he sends the prophet along with them, so that they might not after all suffer total disaster. For since they did not follow him when he called, he next follows them to discipline them and prevent their being hurried further into vice, as a father full of affection does to a child who takes all treatment in the same peevish way, conducting him about everywhere with himself and following him about. This was the reason why God sent not Jeremiah only into Egypt but also Ezekiel into Babylon, and they did not refuse to go. HOMILIES ON ROMANS 14.
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Источник
Против иудеев, 5Толкование на группу стихов: Иер: undefined: 21-21
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Аще будет ктому имя мое.
Опять угрожает голодом и нескончаемыми узами, чтобы знали, что это истинно. (И через несколько слов). Поэтому так оставил, чтобы защититься пред Тобою в том, что справедливо сжег их город. Если таковы убежавшие, то что сказать о других?
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