Толкование К Титу послание ап. Павла 2 глава 5 стих - Экзегет

He wants them to love their husbands “chastely”; he wants there to be chaste esteem between a husband and wife, so that with shame and modesty, and, as it were, by the necessity of sex, she should render what is owed to the husband rather than that she herself demands it from him.And let her believe that they are doing the works that lead to the birth of children before the eyes of God and of the angels, so that she will not be ashamed even of the secret bedroom, and of the darkness of night, and of her own enclosed room, since she reflects on the fact that everything lies open to the eyes of God.
Now they love their children in this way, if they educate them in the instruction of God. But to be unwilling to cause them grief by teaching what is good, and to give them license to sin, this is not to love the children but to hate them. Let the younger women be instructed too to keep house carefully. And since it could come to pass that care for the house will be thrown off by austerity, and through this command of the apostle, the mother would become more severe toward the young slaves, therefore he has linked the word “kind” so that she believes she rules the husband’s house well when she has commanded the young slaves with “kindness,” not terror. And besides, “submissive to their husbands,” lest perhaps they do not remember the riches and nobility of God’s pronouncement that has been wafted in, through which they have been subjected to their husbands. For he says to the woman, “Your turning (conversio) will be toward your husband; and he will rule over you.”
One should take consideration of the prudence of holy Scripture in this. For the Lord did not speak this to the man and say, “You will rule your wife”; but to the woman herself, that he would leave to her a reward for obedience while she is under his authority, if she wills to obey God’s commands, serve the man, and be subject to the husband. Thus in a manner she would be free of servitude and full of love, therefore she serves her husband while she fears offending him. For indeed “the man was not created for the woman, but the woman for the sake of the man.” And since the man is the head of the woman, but Christ is the head of the man, any wife who is not subject to her husband, that is, to her head, is guilty of the same sin of which the husband is guilty too, if he is not subject to Christ his head.
Now the word of the Lord is “blasphemed,” either while God’s initial pronouncement is despised and regarded as nothing; or when the gospel of Christ is defamed while, contrary to the law and faith of nature, she who is Christian and subjected by God’s law, desires to command the husband, when even pagan women serve their husbands by the common law of nature.